This
August, at the 20th annual Summerland Gathering in SE Ohio I led an
operation to allow the
Summerland is primarily a gathering of Druidic Pagans working in ADF and is held in a 4H camp with good facilities. With chancy weather on the day of the rite we chose to use the small hearth in the large, covered pavilion for the rite. This may have reduced the romantic-setting factor, compared to an outdoor firepit, but the mechanics of making rather a lot of offerings were probably improved.
The rite itself is a fairly complex thing, as modern rites go. It is based on my understanding of the patterns of grimoire spirit-arte, adapted for group work. It relies on entrancement and vision to provide the ‘appearance’ of the spirits, but treats them as real and specific entities, whose alliance we intend to make. Let me give a summary outline, in lieu of the full script:
• Preliminary entrancement and centering
• Blessing of the ritual space
• Establishment of ‘the Gate’, and invocation of a gatekeeper God to ward the Gate and the work.
•
Preliminary offering to All Spirits, as the Three Kindreds of Gods, Dead, and
Landspirits.
• Invocation of the God of the Rite – In this case Dagda Mor, as God of Magic, and especially his person of Ruad Rofessa
• Receiving the Blessing of the Gods – in this case as an anointing of the eyes with blessed water, to induce spirit-sight.
• Convoking the ‘Court of the Willing’ – all those spirits who are inclined to gather at our Fire
• Invocation of the God of the Rite – In this case Dagda Mor, as God of Magic, and especially his person of Ruad Rofessa
• Receiving the Blessing of the Gods – in this case as an anointing of the eyes with blessed water, to induce spirit-sight.
• Convoking the ‘Court of the Willing’ – all those spirits who are inclined to gather at our Fire
•
Oath and Binding of the Convoked spirits: Very gently done.
•
Individual calling: a litany during which each participant called to an
individual spirit, if one would come
• Treating with the spirit: time of silence for individuals to speak or experience the result.
• Treating with the spirit: time of silence for individuals to speak or experience the result.
•
The License to Depart, and closings as usual.
Once participant described the rite as having ‘quite a few moving parts’, but it took about an hour including the periods of silence and vision.
The work went smoothly, from my side of the fire, with L and I doing a pretty tight job with the multi-stage ritual. Though we worked in a large ‘hangar’ of a room with merchants etc, the ambient noise was both quieted and nicely vanished behind the trance-work, I thought. There’s nothing like live fire and regular oil-offerings to help concentrate attention.
The new and chancy portion of the outline is the transition from the presence of the Host of those who arrive, and accept the Oath (see my other articles onthis method) to the individual alliances, done personally, by each committed participant. I devised a repetitious litany of calling to lead into the trance silence, and recited a quiet charm about alliance while they worked. There was the common wait for the last members to open their eyes and make contact to signal that they had finished, but no specific rescues were needed.
Once participant described the rite as having ‘quite a few moving parts’, but it took about an hour including the periods of silence and vision.
The work went smoothly, from my side of the fire, with L and I doing a pretty tight job with the multi-stage ritual. Though we worked in a large ‘hangar’ of a room with merchants etc, the ambient noise was both quieted and nicely vanished behind the trance-work, I thought. There’s nothing like live fire and regular oil-offerings to help concentrate attention.
The new and chancy portion of the outline is the transition from the presence of the Host of those who arrive, and accept the Oath (see my other articles onthis method) to the individual alliances, done personally, by each committed participant. I devised a repetitious litany of calling to lead into the trance silence, and recited a quiet charm about alliance while they worked. There was the common wait for the last members to open their eyes and make contact to signal that they had finished, but no specific rescues were needed.
The
ideal model for a festival-working like this would be to have briefings both
before and following the ritual itself. It can be an imposition in an event’s
busy schedule to take that much space, and so I had no de-briefing round-robin
of responses from the company. I did have conversations with a number of them,
and responses ranged from “I saw the crowd of spirits’ among those less
experienced to what seem significant personal alliances. In a festival setting
I am always pleased if even a core number of folks really get their button
pushed by the work. I will call this a reasonable win on points.
First Steps with
a New Ally
In Lieu of a chance for instructions and further work I’ll include some notes here.
In Lieu of a chance for instructions and further work I’ll include some notes here.
•
Your memories and impressions of the contact may vary in the hours and days
following. Your final impressions should be balanced against your first
impressions, as you get to know the spirit.
•
Represent the spirit at your home shrine. You may have a sense of the form, or
proper image – cards from oracle decks, nature-images, etc may provide options.
Relatedly:
• Consider deriving a sigil, if you have not been shown one. Sigils are derived by various occult methods from the letters of the spirit’s name. The sigil can be combined with an image to good effect as a real-world anchor for the spirit.
• Consider deriving a sigil, if you have not been shown one. Sigils are derived by various occult methods from the letters of the spirit’s name. The sigil can be combined with an image to good effect as a real-world anchor for the spirit.
•
Develop a simple yes/no/maybe divination tool, and begin using it to converse
with and confirm messages with the spirit. I have used plain and fancy
two-sided coins, sets of three dice, short packs of red and black playing cards. Get used to actually abiding by the
omens of such conversations, even while you open yourself to direct
conversation.
•
Instruct the Familiar. Bring them to your shoulder explain to them important
things in your life. Do not assume a spirit understands material life the same
way you do. This can also be done, together, in vision.
•
Assign your familiar simple tasks after explaining the elements and target
clearly. Consider using divination to see whether the task is doable.
• A Simple Charm To
call the New Ally to You
• Arrange the spirit’s sigil, or contact-item, and
have the proper offering, according to the pact.
• Hallow the space with a simple blessing unless a
more formal offering is required.
• Speak the Spirit’s name and call it to you in
simple words, then recite the central part of the Charm of the Pact. I provide
the whole text, as in the rite:
•
The Charm of the Pact
So this we swear, we two, and make our pact,
Between
my mortal spirit and your own
By my eyes’ light and blood within in my veins,
By
flesh and breath, and by ancestor’s bone.
Our troth we give, together, you and I
You by your power, me with offerings true
Come when I call, and aid me as I will
And all due honor I will give to you
If
ever I should fail to keep the pact,
Or
you should fail to come when I do call
Then
null shall be our bargain, done and done
And each depart, with harm to none at
all.
• Greet the spirit and make the offering. Converse
as you may.
• Charge the spirit as you will.
•
End the session with a polite send-off.
I
just posted a longer rite that employs the Familiar for a specific practicalmagic goals by sending it as a herald. That can be a next-step, and a way to
work with your ally for more distant goals.